Hemis Gompa Celebration
Date: 26 June To 27 June 2016
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, Ladakh, India. Situated 45 km from Leh, the monastery was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June
People from all over the world come to Ladakh to know more about Ladakh's famous culture and adventure, and the Buddhist culture here. The region is quite popular for the fairs and festivals that showcase its history and culture. One of the well-known cultural festivals is Ladakh's Hemis Festival. People specifically travel for this festival, which is a two-day festival, to Ladakh. This two-day festival will denote Buddhist guru Padmasambhava's birth anniversary. Festivities take place in the popular Hemis Gompa, which is situated at a distance of 45 kilometres away from Leh.
The two-day Hemis Festival celebrates victory of good over evil. One can see a number of people dressed in bright and colourful clothes to celebrate the festival. The Tibetan calendar indicates that on lunar month's tenth day, the Lama Head organises this Hemis Festival. In order to protect his people, the Tibetan Buddhism founder, Guru Padmasambhava, fought the evils. On his birth anniversary, all the people celebrate Hemis festival grandly.
In this manuscript Naropa (or Naro) meets the "dark blue" Tilopa (or Tillo), a tantric master, who gives Naropa 12 "great" and 12 "small" tasks to do in order to enlighten him to the inherent emptiness/illusoriness of all things. Naropa is depicted as the "abbott of Nalanda" (F. Wilhelm, Prüfung und Initiation im Buche Pausya und in der Biographie des Naropa, Wiesbaden 1965, p. 70), the university-monastery in today's Bihar, India, that flourished until the sacking by Turkish and Afghan Muslim forces. This sacking must have been the driving force behind Naropa's peregrination in the direction of Hemis. After Naropa and Tilopa met in Hemis they travelled back in the direction of a certain monastery in the now no longer existing kingdom of Maghada, called Otantra which has been identified as today's Otantapuri. Naropa is consered the founding father of the Kagyu-lineage of the Himalayan esoteric Buddhism. Hence Hemis is the main seat of the Kagyu lineage of Buddhism.Hemis Monastery existed before the 11th century. Naropa, the pupil of the yogi Tilopa, and teacher of the translator Marpa is connected with this monastery. A translation was made by A. Grünwedel (Nӑro und Tilo,: Festschrift Ernst Kuhn, München 1916) of Naropa's biography that was found in Hemis monastery.
On this particular day, a ritual is followed. People on this festival mask themselves, and sing and dance. The main highlight of the Hemis festival is the unique masked dance performed by Lamas. The dance performance depicted this festival's central theme of victory of good over evil. The Lamas gather around the central flagpole. This flagpole is located in the monastery's courtyard, where the singing and dance performances along with plays take place. One of Ladakh's oldest carnivals is the Hemis festival. This festival is organised in the monastery, which is 300-year-old and also is Ladakh's richest monastery.
The Hemis Festival is dedicated to Lord Padmasambhava (Guru Rinpoche) venerated as the Dance Performance at Hemis Monastery representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month of the Monkey year as predicted by the Buddha Shakyamuni. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. And so on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to give spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open save two raised square platforms, three feet high with a sacred pole in the center. A raised dais with a richly cushioned seat with a finely painted small Tibetan table is placed with the ceremonial items - cups full of holy water, uncooked rice, tormas made of dough and butter and incense sticks. A number of musicians play the traditional music with four pairs of cymbals, large-pan drums, small trumpets and large size wind instruments. Next to them, a small space is assigned for the lamas to sit.
The ceremonies begin with an early morning ritual atop the Gompa where, to the beat of drums and the resounding clash of cymbals and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rinpoche" is then ceremoniously put on display for all to admire and worship.